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MONEY:
BLESSING OR CURSE?
China is a very interesting case study in missions.
Having virtually no contact with the outside world for more
than 30 years, and under some of the most oppressive circumstances
imaginable, the church experienced a revival that has astonished
the rest of the Christian world.
How did it happen?
Certainly many factors were responsible, but the most
prominent was that growth occurred mostly among groups which were
highly indigenous; i.e. that were not dependent upon outside
institutions. These
groups had the mentality of looking to God as their Provider, and
they proved Him faithful. They
were not raised thinking their leaders were professional clergy
who were paid by rich foreigners.
From the beginning, they believed that all believers have
access to God and should serve Him.
When these churches began to support their leaders to serve
full-time, they did so gladly and sacrificially because their
ministries were proven and benefited the whole church.
In contrast, believers whose leaders were supported by
foreign funds in most cases never made the transition to
supporting their own full-time workers.
When foreign funds dried up they did not have the faith to
take on this challenge. This
is a violation of the principle of Galations 6:6,
“Let him who is taught the word share all good things
with him who teaches”, where the word “share” is also
interpreted “contribute” and definitely implies finances.
This is not just a China story.
Western missionary efforts in Africa which payed the
salaries of national church workers showed encouraging results
initially but soon became stagnant.
But those missions that insisted the national church
support its own workers laid a solid Biblical foundation.
In the long run, these are the churches which have
prospered, growing steadily throughout the years.
This is not surprisingly, since the seed was good.
But seed that produces dependency and reliance upon foreign
funds is corrupt. Unless
God intervenes, the results cannot be good.
Many church leaders with whom we have been in contact over
the years have also had this same revelation.
One said plainly, “What we need are your prayers, not
your money!” While
this view is extreme, he has is a witness that money can corrupt. Perhaps
he knew of a foreign pastor that came and promised salaries to
eager workers whose ministries were not yet proven.
Maybe he saw how some of the workers spent the money on
business ventures. Maybe
he saw how this created jealousy and competition.
Or maybe he just saw how others, who were previously eager
to enter the ministry, would not do so because they “did not
have the money”. Perhaps
he saw how foreign money was used to control people, even though
such was not the original intention.
Maybe he saw the same pastor getting support from four
different foreign groups, each ignorant of the others’
well-intentioned gifts. What
if this pastor did not have the character to admit that he was
already being supported? What
if some people found out and decided to enter the ministry because
they could get rich? All
this has happened, and more!
It is important for us to understand there is a better way.
The largest mission agency in India has more than 1,000
missionaries who are supported by some of the world’s poorest
people. In order to
qualify as a worker with this missions fellowship, one must agree
not to accept any money from abroad.
Instead, they rely upon the more than 30,000 intercessors
who partner with the sent missionaries and who pray all night once
a week and give 20% of their income to the cause of evangelizing
the unreached.
We are not suggesting that there should be no support or
sharing of resources. This
is a part of the networking and cooperation which should
characterize the church in these last days.
Churches helping churches from other countries or cultures
was also practiced in Scripture.
Paul eagerly sought help from the churches he had planted
for the churches in Judea which were suffering through a famine.
But such help did not make the churches of Judea dependent
upon their benefactors. There
is a significant difference.
Target also assists churches with whom we have had
long-term ministry partnerships.
Our assistance is a supplement to the funds they raise
through tithes, and we have worked with them to form committees
which hold leaders accountable for the way funds are used.
If we support native evangelists to go to unreached people,
the work must be sustained either through offerings from the
mother church or from believers of the newly planted church.
While we support their top levels of leadership training,
they meet the needs of the subsequent levels.
Except for the committee, no one knows that assistance has
been given. We teach
these principles and are working on a book to reinforce them.
Recently, one of the key leaders with whom we have been
working for ten years asked to meet us for breakfast.
God had given him a business, and he has used his business
to support several church workers.
The business was prospering, so he said he would not be
requesting any funds from the church committee.
In fact, he envisioned being able to sow back into the
ministry. In the end,
he paid the bill. It
was so satisfying to know that the good seed we planted would
continue to bear fruit, with or without us, until Jesus comes.
Money in missions can either be a blessing or a curse, a
help or a hindrance. We
must be careful that we are not motivated by quick results,
control, or even good intentions as we give.
The bottom line is that we need to be Biblical, loving, and
responsible. Target
is committed to finding that balance in order that we might fan
the flame of revival which is taking place in the field of our
calling. May God
continue to illumine and guide us that together we will witness
the blessing of Abraham come to each people group, according to
His promise (Gen. 12:3).
This
article appeared in out Dec 1999 newsletter.
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